Evening Prayer (Evensong) in Contemporary Language
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¶
Evening Prayer on Friday
Friday, 19 June 2026
Sundar Singh of India, Sadhu (holy man), Evangelist, Teacher of the Faith, 1929 [Commemoration]
Preparation
O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Entreaty
1Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications;
♦
answer me in your righteousness.
2Enter not into judgement
with your servant, ♦
for in your sight shall no one living be justified.
3My spirit faints within
me; ♦
my heart within me is desolate.
4I stretch out my hands
to you; ♦
my soul gasps for you like a thirsty land.
5O Lord, make haste to
answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.
6Let me hear of your
loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you.
7Teach me to do what
pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.
8Revive me, O Lord, for
your name’s sake; ♦
for your righteousness’ sake, bring me out of trouble.
Psalm 143.1, 2, 4, 6-8, 10, 11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The Word of God
Psalmody
The appointed psalmody is said.
Psalm 38
Refrain: Make
haste to help me,
O Lord of my salvation.
1 Rebuke me not, O Lord, in your anger, ♦
neither chasten me in your heavy displeasure.
2 For your arrows have stuck fast in me ♦
and your hand presses hard upon me.
3 There is no health in my flesh
because of your indignation; ♦
there is no peace in my bones because of my sin.
4 For my iniquities have gone over my head; ♦
their weight is a burden too heavy to bear. R
5 My wounds stink and fester ♦
because of my foolishness.
6 I am utterly bowed down and brought very low; ♦
I go about mourning all the day long.
7 My loins are filled with searing pain; ♦
there is no health in my flesh.
8 I am feeble and utterly crushed; ♦
I roar aloud because of the disquiet of my heart. R
9 O Lord, you know all my desires ♦
and my sighing is not hidden from you.
10 My heart is pounding, my strength has failed me; ♦
the light of my eyes is gone from me.
11 My friends and companions stand apart from my affliction; ♦
my neighbours stand afar off.
12 Those who seek after my life lay snares for me; ♦
and those who would harm me whisper evil
and mutter slander all the day long. R
13 But I am like one who is deaf and hears not, ♦
like one that is dumb, who does not open his mouth.
14 I have become like one who does not hear ♦
and from whose mouth comes no retort.
15 For in you, Lord, have I put my trust; ♦
you will answer me, O Lord my God.
16 For I said, Let them not triumph over me, ♦
those who exult over me when my foot slips. R
17 Truly, I am on the verge of falling ♦
and my pain is ever with me.
18 I will confess my iniquity ♦
and be sorry for my sin.
19 Those that are my enemies without any cause are mighty, ♦
and those who hate me wrongfully are many in number.
20 Those who repay evil for good are against me, ♦
because the good is what I seek.
21 Forsake me not, O Lord; ♦
be not far from me, O my God.
22 Make haste to help me, ♦
O Lord of my salvation.
Refrain: Make
haste to help me,
O Lord of my salvation.
Almighty Lord and Saviour,
behold with pity the wounds of your people;
do not forsake us, sinful as we are,
but for the sake of the passion of your
Beloved One, Jesus,
come quickly to our aid,
for his mercy’s sake.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Ezra 5
Now the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set out to rebuild the house of God in Jerusalem; and with them were the prophets of God, helping them.
At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus, Who gave you a decree to build this house and to finish this structure? They also asked them this: What are the names of the men who are building this building? But the eye of their God was upon the elders of the Jews, and they did not stop them until a report reached Darius and then answer was returned by letter in reply to it.
The copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates the envoys who were in the province Beyond the River sent to King Darius; they sent him a report, in which was written as follows: To Darius the king, all peace! May it be known to the king that we went to the province of Judah, to the house of the great God. It is being built of hewn stone, and timber is laid in the walls; this work is being done diligently and prospers in their hands. Then we spoke to those elders and asked them, Who gave you a decree to build this house and to finish this structure? We also asked them their names, for your information, so that we might write down the names of the men at their head. This was their reply to us: We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. But because our ancestors had angered the God of heaven, he gave them into the hand of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. However, King Cyrus of Babylon, in the first year of his reign, made a decree that this house of God should be rebuilt. Moreover, the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple in Jerusalem and had brought into the temple of Babylon, these King Cyrus took out of the temple of Babylon, and they were delivered to a man named Sheshbazzar, whom he had made governor. He said to him, Take these vessels; go and put them in the temple in Jerusalem, and let the house of God be rebuilt on its site. Then this Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from that time until now it has been under construction, and it is not yet finished. And now, if it seems good to the king, have a search made in the royal archives there in Babylon, to see whether a decree was issued by King Cyrus for the rebuilding of this house of God in Jerusalem. Let the king send us his pleasure in this matter.
Canticle
A Song of the Justified, or another suitable canticle, for example, number 61 (page 619), may be said
Refrain:
AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.
1God reckons as righteous
those who believe, ♦
who believe in him who raised Jesus from the dead;
2For Christ was handed
over to death for our sins, ♦
and raised to life for our justification.
3Since we are justified
by faith, ♦
we have peace with God through our Lord Jesus Christ.
4Through Christ we have
gained access
to the grace in which we stand, ♦
and rejoice in our hope of the glory of God.
5We even exult in our
sufferings, ♦
for suffering produces endurance,
6And endurance brings
hope, ♦
and our hope is not in vain,
7Because God’s
love has been poured into our hearts, ♦
through the Holy Spirit, given to us.
8God proves his love
for us: ♦
while we were yet sinners Christ died for us.
9Since we have been justified
by his death, ♦
how much more shall we be saved from God’s wrath.
10Therefore, we exult
in God through our Lord Jesus Christ, ♦
in whom we have now received our reconciliation.
Romans 4.24, 25; 5.1-5, 8, 9, 11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.
Scripture Reading
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Romans 11.1-12
I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life. But what is the divine reply to him? I have kept for myself seven thousand who have not bowed the knee to Baal. So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.
What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
as it is written,
God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.
And David says,
Let their table become a snare and a trap,
a stumbling-block and a retribution for them;
let their eyes be darkened so that they cannot see,
and keep their backs for ever bent.
So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous. Now if their stumbling means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
Gospel Canticle
The Magnificat (The Song of Mary) is normally said,
or Saviour of the World (page
644) may be said
Refrain:
AllYou have scattered the proud
in their conceit,
and lifted up the lowly.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have scattered the proud
in their conceit,
and lifted up the lowly.
Prayers
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ The King, members of parliament and the armed
forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and
civil strife
¶ Prisoners, refugees and homeless people
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ's sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Conclusion
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.

