Morning Prayer (Mattins) in Contemporary Language

1O come, let us sing to the Lord; ♦
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving ♦
and be glad in him with psalms.

3For the Lord is a great God ♦
and a great king above all gods.

4In his hand are the depths of the earth ♦
and the heights of the mountains are his also.

5The sea is his, for he made it, ♦
and his hands have moulded the dry land.

6Come, let us worship and bow down ♦
and kneel before the Lord our Maker.

7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof, ♦
though they had seen my works.

10‘Forty years long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath, ♦
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 17

Refrain: Deliver me, O Lord, by your hand.

1 Hear my just cause, O Lord; consider my complaint; ♦
listen to my prayer, which comes not from lying lips.

2 Let my vindication come forth from your presence; ♦
let your eyes behold what is right.

3 Weigh my heart, examine me by night, ♦
refine me, and you will find no impurity in me. R

4 My mouth does not trespass for earthly rewards; ♦
I have heeded the words of your lips.

5 My footsteps hold fast in the ways of your commandments; ♦
my feet have not stumbled in your paths. R

6 I call upon you, O God, for you will answer me; ♦
incline your ear to me, and listen to my words.

7 Show me your marvellous loving-kindness, ♦
O Saviour of those who take refuge at your right hand
from those who rise up against them.

8 Keep me as the apple of your eye; ♦
hide me under the shadow of your wings,

9 From the wicked who assault me, ♦
from my enemies who surround me to take away my life. R

10 They have closed their heart to pity ♦
and their mouth speaks proud things.

11 They press me hard, they surround me on every side, ♦
watching how they may cast me to the ground,

12 Like a lion that is greedy for its prey, ♦
like a young lion lurking in secret places. R

13 Arise, Lord; confront them and cast them down; ♦
deliver me from the wicked by your sword.

14 Deliver me, O Lord, by your hand ♦
from those whose portion in life is unending,

15 Whose bellies you fill with your treasure, ♦
who are well supplied with children
and leave their wealth to their little ones.

16 As for me, I shall see your face in righteousness; ♦
when I awake and behold your likeness, I shall be satisfied.

Refrain: Deliver me, O Lord, by your hand.

Generous Lord,
deliver us from all envious thoughts,
and when we are tempted by the desire for wealth,
let us see your face;
for your abundance is enough to clothe our lack;
through Jesus Christ our Lord.

Psalm 19

Refrain: The commandment of the Lord is pure
and gives light to the eyes.

1 The heavens are telling the glory of God ♦
and the firmament proclaims his handiwork.

2 One day pours out its song to another ♦
and one night unfolds knowledge to another.

3 They have neither speech nor language ♦
and their voices are not heard,

4 Yet their sound has gone out into all lands ♦
and their words to the ends of the world.

5 In them has he set a tabernacle for the sun, ♦
that comes forth as a bridegroom out of his chamber
and rejoices as a champion to run his course.

6 It goes forth from the end of the heavens
and runs to the very end again, ♦
and there is nothing hidden from its heat. R

7 The law of the Lord is perfect, reviving the soul; ♦
the testimony of the Lord is sure
and gives wisdom to the simple.

8 The statutes of the Lord are right and rejoice the heart; ♦
the commandment of the Lord is pure
and gives light to the eyes.

9 The fear of the Lord is clean and endures for ever; ♦
the judgements of the Lord are true
and righteous altogether.

10 More to be desired are they than gold,
more than much fine gold, ♦
sweeter also than honey,
dripping from the honeycomb.

11 By them also is your servant taught ♦
and in keeping them there is great reward. R

12 Who can tell how often they offend? ♦
O cleanse me from my secret faults!

13 Keep your servant also from presumptuous sins
lest they get dominion over me; ♦
so shall I be undefiled,
and innocent of great offence.

14 Let the words of my mouth and the meditation of my heart
be acceptable in your sight, ♦
O Lord, my strength and my redeemer.

Refrain: The commandment of the Lord is pure
and gives light to the eyes.

Christ, the sun of righteousness,
rise in our hearts this day,
enfold us in the brightness of your love
and bear us at the last to heaven’s horizon;
for your love’s sake.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 30

Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month (for they could not keep it at its proper time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem). The plan seemed right to the king and all the assembly. So they decreed the making of a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed. So couriers went throughout all Israel and Judah with letters from the king and his officials, as the king had commanded, saying, ‘O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your ancestors and your kindred, who were faithless to the Lord God of their ancestors, so that he made them a desolation, as you see. Do not now be stiff-necked as your ancestors were, but yield yourselves to the Lord and come to his sanctuary, which he has sanctified for ever, and serve the Lord your God, so that his fierce anger may turn away from you. For as you return to the Lord, your kindred and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.’

So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.

Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt-offerings into the house of the Lord. They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received from the hands of the Levites. For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, ‘The good Lord pardon all who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.’ The Lord heard Hezekiah, and healed the people. The people of Israel who were present at Jerusalem kept the festival of unleavened bread for seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors.

Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord ♦
who has torn us and will heal us.

2God has stricken us ♦
and will bind up our wounds.

3After two days, he will revive us, ♦
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord; ♦
his appearing is as sure as the sunrise.

5He will come to us like the showers, ♦
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you? ♦
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist, ♦
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets, ♦
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 6.1-14

What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who filled the heart of Columba
with the joy of the Holy Spirit
and with deep love for those in his care:
may your pilgrim people follow him,
strong in faith, sustained by hope,
and one in the love that binds us to you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.